holy thursday mass order pdf

254. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. They answer, Et cum spiritu tuo (And also with you). %PDF-1.4 % As for the sign of peace to be given, the manner is to be established by Conferences of Bishops in accordance with the culture and customs of the peoples. In the sanctuary there should be prepared. 373. 142. 306. 543, 547. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Before and after an incensation, a profound bow is made to the person or object that is incensed, except for the incensation of the altar and the offerings for the Sacrifice of the Mass. They then return to their places as at the beginning of Mass. Then, with hands extended, he says the prayer itself together with the other concelebrants, who also pray with hands extended and with the people. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Council of Trent, session 13, Decretum de ss. The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi (The Body and Blood of Christ). Then one after another the concelebrants come to the middle of the altar, genuflect, and reverently take the Body of Christ from the altar. The Requisites for the Celebration of Mass, I. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. It was formerly indicated that the faithful "should be encouraged." Then the priest invites those present to take part in the Act of Penitence, which, after a brief pause for silence, the entire community carries out through a formula of general confession. The following also exercise a liturgical function: The sacristan, who carefully arranges the liturgical books, the vestments, and other things necessary in the celebration of Mass. He then incenses the Blessed Sacrament while Tantum Ergo Sacramentum or another Eucharistic song is sung. 0000001400 00000 n Lastly, the deacon may carry the Book of the Gospels to the credence table or to another appropriate and dignified place. This teaching, which is concisely expressed in the statement already contained in the ancient Sacramentary commonly known as the LeonineAs often as the commemoration of this sacrifice is celebrated, the work of our redemption is carried out[3]is aptly and accurately developed in the Eucharistic Prayers. 394. After the prayer In spiritu humilitatis (Lord God, we ask you to receive us) or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine (Lord, wash away my iniquity). 8 0 obj Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. 41). 61. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 211. Or. In addition, on or next to the altar are to be placed candlesticks with lighted candles: at least two in any celebration, or even four or six, especially for a Sunday Mass or a holy day of obligation. After the collect, all sit. The minister says, Sanguis Christi (The Blood of Christ), the communicant responds, Amen, and the minister hands over the chalice, which the communicant raises to his or her mouth. Such a situation may arise when the same text would have to be read again within a few days, as, for example, on a Sunday and on a following weekday, or when it is feared that a certain text might create some difficulties for a particular group of the Christian faithful. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). By tradition, the function of proclaiming the readings is ministerial, not presidential. 166-168), while the other concelebrants remain at their seats. 353. 146. The Alleluia is sung in every season other than Lent. 0000012470 00000 n Holy Thursday, therefore, is an invitation to become aware of our sins, to put our lives in order, and embark on a path of repentance and renewal to obtain God's pardon. If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. 259. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Even though the faithful no longer bring from their own possessions the bread and wine intended for the liturgy as in the past, nevertheless the rite of carrying up the offerings still retains its force and its spiritual significance. In Advent the organ and other musical instruments should be used with a moderation that is consistent with the seasons character and does not anticipate the full joy of the Nativity of the Lord. 361. [82] At Mass the deacon has his own part in proclaiming the Gospel, in preaching Gods word from time to time, in announcing the intentions of the Prayer of the Faithful, in ministering to the priest, in preparing the altar and serving the celebration of the Sacrifice, in distributing the Eucharist to the faithful, especially under the species of wine, and sometimes in giving directions regarding the peoples gestures and posture. [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. 365. [124] Cf. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. H\j0l/J[0bR[c"o?*3KHIr$0&v{0 pXgvfz y\;ef8 The intentions are announced from the ambo or from another suitable place, by the deacon or by a cantor, a lector, or one of the lay faithful.[68]. 9. For exposition of the Blessed Sacrament with the ciborium the following are to be prepared: A. an altar cloth B. at least two candles C. censer and incense boat, if incense will be used D. humeral veil E. chair and kneeler F. vesture for a presbyter or deacon: alb and stole (cope . Since, indeed, a variety of options is provided for the different parts of the Mass, it is necessary for the deacon, the lectors, the psalmist, the cantor, the commentator, and the choir to be completely sure before the celebration about those texts for which each is responsible is to be used and that nothing be improvised. 16 0 obj 330. 548-549. Upon reaching the altar, the lector makes a profound bow with the others. endobj 41. 78. endobj Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. 51. [136] Cf. Finally, it is a people made one by sharing in the Communion of Christs Body and Blood. The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. Then the lector takes his own place in the sanctuary with the other ministers. Pastors should, moreover, take into special account those who are present at a liturgical celebration or who hear the Gospel on the occasion of the funeral and who may be non-Catholics or Catholics who never or rarely participate in the Eucharist or who seem even to have lost the faith. 127. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, no. Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. 297. When in fact there is no choir, it is up to the cantor to lead the different chants, with the people taking part.[88]. In addition, microphones that may be needed to amplify the priests voice should be arranged discreetly. In the wake of new restrictions on the Traditional Latin Mass, two American bishops spoke with EWTN's Raymond Arroyo Thursday about how . 281. no. The Mass of the Lord's Supper is also the memorial of the institution of the priesthood, by which Christ's mission and sacrifice are perpetuated in the world. [20] Ecumenical Council of Trent, Session 22, Doctrina de ss. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. 0000001376 00000 n This holds also, with due regard for the prescriptions of law, for groups of religious. It is moreover appropriate, whenever possible, and especially on Sundays and holy days of obligation, that the celebration of this Mass take place with singing and with a suitable number of ministers. Immediately after the blessing, with hands joined, the priest adds, Ite, missa est (The Mass is ended, go in peace), and all answer, Deo gratias (Thanks be to God). 105. 53). They are then accepted at an appropriate place by the priest or the deacon and carried to the altar. Nevertheless, it must be held at different times or in distinct sacred places.[102]. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it . If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. The alb may not be replaced by a surplice, not even over a cassock, on occasions when a chasuble or dalmatic is to be worn or when, according to the norms, only a stole is worn without a chasuble or dalmatic. 49. Ks7:Kw7TK_de}7+=,\,1wS\\ gg5M:iA!2s:gmN. 82); The manner of receiving Holy Communion (cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. With the concelebrants and the people he continues, saying the Domine, non sum dignus (Lord, I am not worthy). The meaning of the sign demands that the material for the Eucharistic celebration truly have the appearance of food. and became man); in the Roman Canon at the words Supplices te rogamus (Almighty God, we pray that your angel). Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. endobj 13: AAS 81 (1989), p. 910. <> 0000003290 00000 n 50: AAS 90 (1998), p. 745. [119] It is appropriate that, before being put into liturgical use, the chair be blessed according to the rite described in the Roman Ritual.[120]. 24. The priest introduces and concludes it, with the minister announcing the intentions. Even if it is sometimes not possible to have the presence and active participation of the faithful, which bring out more plainly the ecclesial nature of the celebration,[29] the Eucharistic Celebration always retains its efficacy and dignity because it is the action of Christ and the Church, in which the priest fulfills his own principal office and always acts for the peoples salvation. 335. [31] Cf. 4. 163. And all pray in silence with the Priest for a while. 169. no. The rubrics for this section begin immediately with the first form of the Showing of the Holy Cross. The following are incensed with two swings of the thurible: relics and images of the Saints exposed for public veneration, which should be done, however, only at the beginning of the celebration, after the incensation of the altar. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. endobj He consumes a little of the Blood of Christ and hands the chalice to the deacon or a concelebrant. 251. He then distributes Communion to the faithful (cf. 44). 188. [62] Cf. [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. 36: AAS 87 (1995), pp. At the beginning of the Liturgy of the Eucharist the gifts, which will become Christs Body and Blood, are brought to the altar. The service on Thursday (typically at night) is the first part of the Easter Triduum. With him lies responsibility above all for fostering the spirit of the sacred Liturgy in the priests, deacons, and faithful. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Cathedra or Presidential Chair, nos. 255. The reading of the Gospel is the high point of the Liturgy of the Word. Concelebration, which appropriately expresses the unity of the priesthood, of the Sacrifice, and also of the whole People of God, is prescribed by the rite itself for the Ordination of a Bishop and of priests, at the blessing of an abbot, and at the Chrism Mass. The priest goes up to the altar and venerates it with a kiss. 90: AAS 56 (1964), p. 897; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Then he takes the chalice, saying quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life), and reverently receives the Blood of Christ. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. 2, 4, 5. The Mass during Councils, meetings of Bishops, and synods; The conventual Mass and the principal Mass in churches and oratories; Masses at any kind of meeting of priests, either secular or religious.[101]. An acclamation of this kind constitutes a rite or act in itself, by which the assembly of the faithful welcomes and greets the Lord who is about to speak to it in the Gospel and professes its faith by means of the chant. Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It may be said also at particular celebrations of a more solemn character.

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